Bibliography of SGIR Related Works

Below you will find a long, though incomplete, bibliography (approximately 700 entries) of SGIR related works. The purpose of this list is to slowly build a database that is easily searchable for those pursuing particular topics within the topical scope of the SGIR.

To help us update this list, please email your entries in complete bibliographic form and we will add them to the list.

Abrams, M.H., 1953, The Mirror and the Lamp: Romantic Theory and the Critical Tradition, London: Oxford University Press.
Adamson, Robert. Fichte, Edinburgh: Blackwood, 1881.
Allison, H, 1996, Idealism and Freedom: Essays on Kant's Theoretical and Practical Philosophy, Cambridge: Cambridge University Press.
Allison, H, 2001, Kant's Theory of Taste: A Reading of the Critique of Aesthetic Judgment, Cambridge: Cambridge University Press.
Allison, H, 2004, Kant's Transcendental Idealism: An Interpretation and Defense, New Haven and London: Yale University Press, Revised and Enlarged Edition.
Allison, H., 1990, Kant's Theory of Freedom, Cambridge: Cambridge University Press.
Allison, Henry E., 2001, Kant's Theory of Taste: A Reading of the ‘Critique of Judgment’, Cambridge: Cambridge University Press.
Allkemper, Alo, 1990, Ästhetische Lösungen: Studien zu Karl Philipp Moritz, Munich: Wilhelm Fink Verlag.
Alt, Carl, 1904, Schiller und die Brüder Schlegel, Weimar: Böhlau.
Althaus, Horst, 2000, Hegel: An Intellectual Biography, translated by Michael Tarsh, Cambridge: Polity Press.
Altmann, Alexander, 1969, Moses Mendelssohns Frühschriften zur Metaphysik, Tübingen: J.C.B. Mohr (Paul Siebeck).
Altmann, Alexander, 1973, Moses Mendelssohn: A Biographical Study, University, AL: University of Alabama Press.
Ameriks, K, 1982, “Recent Work on Kant's Theoretical Philosophy,” American Philosophical Quarterly, 19: 1–24; reprinted in Ameriks 2003, pp. 67–97.
Ameriks, K, 1992, “Kantian Idealism Today,” History of Philosophy Quarterly, 9: 329–342; reprinted in Ameriks 2003, 98–111.
Ameriks, K, 2003, Intepreting Kant's Critiques, Oxford: Clarendon Press.
Ameriks, K., 1978, “Kant's Transcendental Deduction as a Regressive Argument,” Kant-Studien, 69: 273-87; reprinted in Kitcher (ed.) 1998, pp. 85–102; and in Ameriks 2003, pp. 51–66.
Ameriks, Karl (ed.) 2000. The Cambridge Companion to German Idealism. Cambridge: Cambridge University Press.
Aquila, R, 1965, “The fact of reason: an essay on justification in ethics,” in Beck (ed.), Studies in the Philosophy of Kant, Indianapolis: Bobbs-Merrill, pp. 200-214; reprinted in Beck 2002, pp. 45-56.
Aquila, R, 1978, “Did the Sage of Königsberg Have No Dreams?” in Beck, Essays on Kant and Hume, New Haven:Yale University Press; reprinted in Beck 2002, pp. 85–101; and in Kitcher (ed.) 1998, pp. 103–116.
Aquila, R, 2002, Selected Essays on Kant (Series: North American Kant Society Studies in Philosophy), H. Robinson (ed.), Rochester: University of Rochester Press.
Aquila, R., 1983, Representational Mind: A Study of Kant's Theory of Knowledge, Bloomington: Indiana University Press.
Atkinson, Margaret Edith, 1958, August Wilhelm Schlegel as a Translator of Shakespeare; a Comparison of three Plays with the Original, Oxford: B. Blackwell.
Avineri, Shlomo, 1972, Hegel’s Theory of the Modern State, Cambridge: Cambridge University Press.
Ayrault, Roger. 1961–1976. La genèse du romantisme allemand. 4 vols. Paris: Aubier.
Baeumler, Alfred, 1923, Das Irrationalitästsproblem in der Ästhetik und Logik des 18. Jahrhunderts, Halle: Martin Niemeyer. (This author later became a leading instrument in the Nazification of the German universities.)
Baker, Nancy Kovaleff and Thomas Christensen (eds), 1995, Aesthetics and the Art of Musical Composition in the German Enlightenment: Selected Writings of Johann Georg Sulzer and Heinrich Christoph Koch, Cambridge: Cambridge University Press.
Barck, Karlheinz, et. al., 2000–05, Ästhetische Grundbegriffe, 7 vols. Stuttgart: J.B. Metzler Verlag.
Bartuschat, Wolfgang, 1972, Zum systematischen Ort von Kants Kritik der Urteilskraft, Frankfurt am Main: Vittorio Klostermann.
Basch, Victor, 1927, Essai Critique sur L'esthétique de Kant, Second edition. Paris: J. Vrin.
Baumanns, Peter. Fichtes Wissenschaftslehre. Probleme ihres Anfangs, Bonn: Bouvier, 1974.
Baumanns, Peter. J. G. Fichte: Kritische Gesammtdarstellung seiner Philosophie, Freiburg: Alber, 1990.
Baumgartner, Michael and Jacobs, Wilhelm G. J. G. Fichte: Bibliographie, Stuttgart-Bad Cannstatt: Frommann, 1968.
Baur, Michael (ed.), 2014, G.W.F. Hegel: Key Concepts, Abingdon: Routledge.
Beach, Edward A. (1994) The Potencies of the God(s): Schelling's Philosophy of Mythology, Albany: SUNY Press
Beck, L., 1960, A Commentary on Kant's Critique of Practical Reason, Chicago and London: University of Chicago Press.
Becker, Claudia, 1998, “Naturgeschichte der Kunst,” August Wilhelm Schlegels ästhetischer Ansatz im Schnittpunkt zwischen Aufklärung, Klassik und Frühromantik, Munich: Fink.
Behler, E., 1966, Friedrich Schlegel in Selbstzeugnissen und Bilddokumenten, Hamburg: Rowohlt.
Behler, E., 1993, German Romantic Literary Theory, Cambridge: Cambridge University Press.
Behler, Ernst, 1983, Die Zeitschriften der Brüder Schlegel: ein Beitrag zur Geschichte der deutschen Romantik, Darmstadt: Wissenschaftliche Buchgesellschaft.
Behler, Ernst, 1992, Frühromantik, Berlin, New York: De Gruyter.
Behler, Ernst, 2000, “On Truth and Lie in an aesthetical Sense”, in Revenge of the Aesthetic: The Place of Literature Theory Today, Michael P. Clark (ed.), Berkeley and Los Angeles: University of California Press, pp. 76–93.
Behler, Ernst, 2002, “Lyric Poetry in the Early Romantic Theory of the Schlegel Brothers”, in Romantic Poetry, A. Esterhammer (ed.), Amsterdam: John Benjamin's Pub. Co., pp. 115–141.
Behler, Ernst. 1992. Frühromantik. Berlin: Walter de Gruyter.
Beiser, F, 2000, “The Enlightenment and Idealism,” in The Cambridge Companion to German Idealism, K. Ameriks (ed.), Cambridge: Cambridge University Press, pp. 18–36.
Beiser, F, 2002, German Idealism: The Struggle Against Subjectivism, 1781–1801, Cambridge and London: Harvard University Press.
Beiser, F., 1987, The Fate of Reason: German Philosophy from Kant to Fichte, Cambridge and London: Harvard University Press.
Beiser, Frederick C, 1992, “The Early Politics and Aesthetics of Friedrich Schlegel,” in Enlightenment, Revolution and Romanticism: The Genesis of Modern German Political Thought 1790–1800, Cambridge: Harvard University Press.
Beiser, Frederick C, 2002, “Friedrich Schlegel's Absolute Idealism,” in German Idealism: The Struggle against Subjectivism, 1781–1801, Cambridge: Harvard University Press.
Beiser, Frederick C, 2003, “Friedrich Schlegel: The Mysterious Romantic,” in The Romantic Imperative: The Concept of Early German Romanticism, Cambridge: Harvard University Press.
Beiser, Frederick C. 1992. Enlightenment, Revolution, and Romanticism. Cambridge, MA: Harvard University Press.
Beiser, Frederick C. 2002. German Idealism: The Struggle against Subjectivism, 1781–1801. Cambridge, Mass.: Harvard University Press.
Beiser, Frederick C. 2003. The Romantic Imperative: The Concept of Early German Romanticism. Cambridge, MA: Harvard University Press.
Beiser, Frederick C., 1993, The Cambridge Companion to Hegel, Cambridge: Cambridge University Press.
Beiser, Frederick C., 2002, German Idealism: The Struggle Against Subjectivism, Cambridge, Mass.: Harvard University Press.
Beiser, Frederick C., 2005, Hegel, New York and London: Routledge.
Beiser, Frederick C., 2008, The Cambridge Companion to Hegel & Nineteenth Century Philosophy, Cambridge: Cambridge University Press.
Beiser, Frederick C., 2009, Diotima's Children: German Aesthetic Rationalism from Leibniz to Lessing, Oxford: Oxford University Press.
Beiser, Frederick C., 2014, After Hegel: German Philosophy, 1840–1900, Princeton: Princeton University Press.
Beiser, Frederick, 2005, Schiller as Philosopher: A Re-Examination, Oxford: Clarendon Press.
Benjamin, W., 1996, “The Concept of Criticism in German Romanticism,” in Walter Benjamin: Selected Writings (Volume 1), M. Bullock and M. Jennings (eds.), Cambridge: Harvard University Press.
Benjamin, Walter, 1996, “The Concept of Criticism in German Romanticism”, in Walter Benjamin. Selected Writings, vol. 1, 1913–1926, trans. by D. Lachtermann, H. Eiland and I. Balfour, M. Bullock, Michael W. Jennings (eds.), Cambridge, MA: Harvard University Press, pp. 116–201.
Benjamin, Walter. 1996. The Concept of Criticism in German Romanticism. In Michael W. Jennings and Marcus Bullock (eds.). In Selected Writings, vol. 1, 1913 – 1926. Cambridge, Mass: The Belknap Press, 116–200.
Bennett, J, 1974, Kant's Dialectic, Cambridge: Cambridge University Press.
Bennett, J., 1966, Kant's Analytic, Cambridge: Cambridge University Press.
Berger, David, 2009, Kant's Aesthetic Theory: The Beautiful and Agreeable, London: Continuum.
Berlin, Isaiah, 1976, Vico and Herder: Two Studies in the History of Ideas, London: The Hogarth Press.
Berlin, Isaiah, 1976, Vico and Herder: Two Studies in the History of Ideas, London: The Hogarth Press.
Berlin, Isaiah, 1999, The Roots of Romanticism, Bollingen Series XXXV:45. Princeton: Princeton University Press.
Berlin, Isaiah. 1999. The Roots of Romanticism. Princeton: Princeton University Press.
Berman, Antoine, 1992, “A.W. Schlegel, The Will to Translate Everything”, in The Experience of the Foreign: Culture and Translation in Romantic Germany, trans. S. Heyvaert, Albany: State University of New York Press, pp. 129–141.
Bernstein, J., 2006, “Poesy and the Arbitrariness of the Sign: Notes for a Critique of Jena Romanticism,” in Philosophical Romanticism, N. Kompridis (ed.), London: Routledge.
Besenbeck, Alfred, 1930, Kunstanschauung und Kunstlehre August Wilhelm Schlegels, Berlin: E. Ebering.
Bird, G, 2006, The Revolutionary Kant: A Commentary on the Critique of Pure Reason, Chicago and La Salle: Open Court.
Bird, G., 1962, Kant's Theory of Knowledge: An Outline of One Central Argument in the Critique of Pure Reason, London: Routledge & Kegan Paul.
Birke, Joachim, 1966, Christian Wolffs Metaphysik und die zeitgenössische Literatur- und Musiktheorie: Gottsched, Scheibe, Mizler, Berlin: Walter de Gruyter & Co.
Black, John D., 1964, “The education of Desire. Romanticizing Cultural Studies”, in his, The Politics of Enchantment: Romanticism, Media, and Cultural Studies, Waterloo: Wilfrid Laurier University Press, pp. 15–37.
Blanchot, M., 1993, “The Athenaeum,” in The Infinite Conversation, S. Hanson (trans.), Minneapolis: University of Minnesota Press.
Böhme, Gernot, 1999, Kants Kritik der Urteilskraft in neuer Sicht, Frankfurt am Main: Suhrkamp Verlag.
Bohrer, Karl Heinz. 1989. Die Kritik der Romantik. Frankfurt am Main: Suhrkamp Verlag.
Bosanquet, Ernest, 1904, A History of Æsthetic, Second edition. London: George Allen & Unwin.
Boulby, Mark, 1979, Karl Philipp Moritz: At the Fringe of Genius, Toronto: University of Toronto Press.
Bowie, A (1993) Schelling and Modern European Philosophy: An Introduction, London: Routledge.
Bowie, A. (1990) Aesthetics and Subjectivity: from Kant to Nietzsche, Manchester: Manchester University Press, 2003.
Bowie, A., 1997, From Romanticism to Critical Theory, London: Routledge.
Bowie, Andrew. 1997. From Romanticism to Critical Theory. London: Routledge.
Brady, Emily, 2013, The Sublime in Modern Philosophy: Aesthetics, Ethics, and Nature, Cambridge: Cambridge University Press.
Brandom, Robert B, 2014, “Some Hegelian Ideas of Note for Contemporary Analytic Philosophy”, Hegel Bulletin, 35(1): 1–15.
Brandom, Robert B., 2002, Tales of the Mighty Dead: Historical Essays in the Metaphysics of Intentionality, Cambridge, Mass.: Harvard University Press.
Brandom, Robert, 2007, “The Structure of Desire and Recognition. Self-Consciousness and Self-constitution”, Philosophy & Social Criticism 33: 127–150.
Breazeale, Daniel and Rockmore, Tom, eds. After Jena: New Essays on Fichte's Later Philosophy, Evanston, IL: Northwestern University Press, 2008.
Breazeale, Daniel and Rockmore, Tom, eds. Bodies, Rights, and Recognition: New Essays on Fichte's Foundations of Natural Right, Altdershot: Ashgate, 2006.
Breazeale, Daniel and Rockmore, Tom, eds. Fichte, German Idealism, and Early Romanticism, Amsterdam: Rodopi, 2010.
Breazeale, Daniel and Rockmore, Tom, eds. Fichte: Historical Context/Contemporary Controversies, Atlantic Highlands: Humanities, 1993.
Breazeale, Daniel and Rockmore, Tom, eds. New Perspectives on Fichte, Atlantic Highlands, N.J.: Humanities Press, 1996.
Breazeale, Daniel and Tom Rockmore, eds. Fichte's Vocation of Man: New Intrpretative and Critical Essays, Albany, SUNY Press, 2013.
Breazeale, Daniel and Tom Rockmore, eds. New Essays on Fichte's Foundation of the Entire Doctrine of Scientific Knowledge, Amherst, NY: Humanity Books, 2001.
Breazeale, Daniel and Tom Rockmore, eds. New Essays on Fichte's Later Jena Wissenschaftslehre, Evanston, IL: Northwestern University Press, 2002.
Breazeale, Daniel, Rockmore, Tom, and Waibel, Violetta, eds. Fichte and the Phenomenological Tradition, Berlin: de Gruyter, 2010.
Breazeale, Daniel. Thinking Through the Wissenschaftslehre: Themes from Fichte's Early Philosophy, Oxford, Oxford University Press, 2013.
Breitenbach, Angela, 2009, Die Analogie von Vernunft und Natur, Berlin and New York: Walter de Gruyter.
Brentano, Bernard von, 1986, August Wilhelm Schlegel; Geschichte eines romantischen Geistes, Frankfurt a.M.: Insel.
Brinkmann, Klaus, 2011, Idealism without Limits: Hegel and the Problem of Objectivity. Dordrecht: Springer.
Brinkmann, R., 1958, “Romantische Dichtungstheorie in F. Schlegels Frühschriften und Schillers Begriffe des Naiven und Sentimentalischen,” Deutsche Vierteljahrsschrift, 32: 344–71.
Bristow, William F., 2007, Hegel and the Transformation of Philosophical Critique, New York: Oxford University Press.
Bruno, Paul W., 2010, Kant's Concept of Genius: Its Origin and Function in the Third Critique. London: Continuum.
Buchenau, Stefanie, 2013, The Founding of Aesthetics in the German Enlightenment: The Art of Invention and the Invention of Art, Cambridge: Cambridge University Press.
Budd, Malcolm, 2002, The Aesthetic Appreciation of Nature, Oxford: Clarendon Press.
Budick, Sanford, 2010, Kant and Milton, Cambridge, Mass.: Harvard University Press.
Burbidge, John, 2013, Historical Dictionary of Hegelian Philosophy, second edition, Lanham, Maryland: Scarecrow Press.
Burbidge, John. W., 1992, Hegel on Logic and Religion: The Reasonableness of Christianity, Albany: State University of New York Press.
Byun, Hak-Su, 1994, Hermeneutische und ästhetische Erfahrung des Fremden: August Wilhelm Schlegel, Munich: Iudicium.
Carlson, David Gray (ed.), 2005, Hegel’s Theory of The Subject, Basingstoke: Palgrave Macmillan.
Carlson, Marvin, 1994, “Nationalism and the Romantic Drama in Europe”, in Romantic Drama, Gerald Gillespie (ed.), Philadelphia, Amsterdam: John Benjamin's Publishing Co., pp. 139–153.
Cassirer, Ernst, 1916, Freiheit und Form: Studien zur deutschen Geistesgeschichte, Berlin: Bruno Cassirer.
Cassirer, Ernst, 1951, The Philosophy of the Enlightenment, translated by Fritz C.A. Koelln and James P. Pettegrove. Princeton: Princeton University Press. Chapter VII.
Caygill, Howard, 1989, Art of Judgment, Oxford: Basil Blackwell.
Chaouli, M., 2002, The Laboratory of Poetry: Chemistry and Poetics in the Work of Friedrich Schlegel, Baltimore: Johns Hopkins University Press.
Chytry, Josef, 1989, The Aesthetic State: A Quest in Modern German Thought, Berkeley and Los Angeles: University of California Press.
Class, Wolfgang and Soller, Alois K. Kommentar zu Fichtes Grundlage der gesamtem Wissenschaftslehre, Amsterdam: Rodopi, 2004.
Clewis, Robert R., 2009, The Kantian Sublime and the Revelation of Freedom, Cambridge: Cambridge University Press.
Cohen, Alix A. (guest editor), 2008, Studies in History and Philosophy of Science: Special Issue-Kantian Philosophy and the Human Sciences, Amsterdam: Elsevier.
Cohen, Hermann, 1889, Kants Begründung der Ästhetik, Berlin: Dümmler.
Cohen, Ted and Guyer, Paul (eds), 1982, Essays in Kant's Aesthetics, Chicago: University of Chicago Press (multiple-author anthology; includes extensive bibliography).
Comay, Rebecca, 2010, Mourning Sickness: Hegel and the French Revolution, Stanford: Stanford University Press.
Costazza, Allessandro, 1999, Genie und tragische Kunst: Karl Philipp Moritz und die Ästhetik des 18. Jahrhunderts, Bern, New York: Peter Lang.
Costelloe, Timothy M. (ed.), 2013, The Sublime: From Antiquity to the Present, Cambridge: Cambridge University Press.
Crawford, Donald W., 1974, Kant's Aesthetic Theory, Madison: University of Wisconsin Press.
Critchley, S., 1997, Very Little...Almost Nothing: Death, Literature, Philosophy, London: Routledge.
Crites, Stephen, 1998, Dialectic and Gospel in the Development of Hegel’s Thinking, University Park: Pennsylvania State University Press.
Croce, Benedetto, 1922, Æsthetic: As Science of Expression and General Linguistic, Translated by Douglas Ainslie. Revised edition. London: Macmillan & Co. (Part I, on the history of aesthetics, is not included in the 1992 translation by Colin Lyas.)
Crowther, Paul, 1989, The Kantian Sublime: From Morality to Art, Oxford: Clarendon Press.
Crowther, Paul, 2010, The Kantian Aesthetic: From Knowledge to the Avant-Garde, Oxford: Oxford University Press.
Dahlstrom, Daniel O., 1986, “Die Aufklärung der Poesie.” Zeitschrift für Ästhetik und allgemeine Kunstwissenschaft 31: 139–68.
Davies, Martin, 1995, Identity or History? Marcus Herz and the End of the Enlightenment, Detroit: Wayne State University Press.
De Laurentiis, Allegra, 2005, Subjects in the Ancient and Modern World: On Hegel’s Theory of Subjectivity, Basingstoke: Palgrave Macmillan.
Décultot, Élisabeth, 2000, Johann Joachim Winckelmann: Enquête sur la genèse de l'histoire de l'art, Paris: Presses Universitaires de France.
DeLaurentiis, Allegra and Jeffrey Edwards (eds), 2013, The Bloomsbury Companion to Hegel, London: Continuum Press.
Deligiorgi, Katerina, 2006, Hegel: New Direction, Bucks, UK: Acumen.
deMan, P., 1996, “The Concept of Irony,” in Aesthetic Ideology, A. Warminski (ed.), Minneapolis: University of Minnesota Press.
DeVries, Willem, 1988, Hegel’s Theory of Mental Activity: An Introduction to Theoretical Spirit, Ithaca: Cornell University Press.
Di Giovanni, George, 2010, “Introduction” to G.W.F. Hegel, The Science of Logic, translated by George di Giovanni, New York: Cambridge University Press.
Dickey, Laurence, 1987, Hegel: Religion, Economics, and Politics of Spirit, 1770–1807, Cambridge: Cambridge University Press.
Dickie, George, 1996, The Century of Taste: The Philosophical Odyssey of Taste in the Eighteenth Century, New York and Oxford: Oxford University Press.
Dilthey, Wilhelm. 1921. “Novalis.” In Preußische Jahrbücher, 15 (1865), 596–650. Better known from Das Erlebnis und die Dichtung: Lessing, Goethe, Novalis, Hölderlin. Leipzig: B. G. Teubner.
Dobai, Johannes. 1978, Die bildenden Künste in J.G. Sulzers Ästhetik, seine Allgemeine Theorie der schönen Künste, Winthertur: Stadtbibliothek.
Dörflinger, Bernd, 1988, Die Realität des Schönen in Kants Theorie rein ästhetischer Urteilskraft: Zur Gegenstandsbedeutung subjektiver und formaler Ästhetik, Bonn: Bouvier Verlag.
Dorian, Gary, 2012, Kantian Reason and Hegelian Spirit: The Idealistic Logic of Modern Theology, Chichester: Wiley Blackwell.
Doyé, Sabine, ed. J. G. Fichte-Bibliographie (1969–1991), Amsterdam and Atlanta: Editions Rodopi, 1993. Gueroult, Martial. L'evolution et la structure de la doctrine de la science chez Fichte, 2 vols., Paris: Société de l’édition, 1930.
Doz, Andre, 1987, La logique de Hegel et les problèmes traditionnels de l’ontologie, Paris: Vrin.
Dumouchel, Daniel, 1991, “A.G. Baumgarten et la naissance du discour esthétique.” Dialogue 30: 473–501.
Dumouchel, Daniel, 1999, Kant et le Genèse de la Subjectivé Esthétique: Esthétique et Philiosophie avant la Critique de la Faculté de Juger. Paris: J. Vrin.
Dupré, Louis, 2004, The Enlightenment and the Intellectual Foundations of Modern Culture, New Haven and London: Yale University Press. Chapter 4.
Dürbeck, Gabriele, 1998, Einbildungskraft und Aufklärung: Perspektiven der Philosophie, Anthropologie und Ästhetik um 1750, Tübingen: Max Niemeyer Verlag.
Ehrenspeck, Yvonne, 1998, versprechungen des Ästhetischen: Die Entstehung eines modernen Bildungsprojeckts, Opladen: Leske & Budrich.
Eichner, H., 1956, “F. Schlegel's Theory of Romantic Poetry,” Proceedings of the Modern Language Association, 71: 1018–41.
Eichner, H., 1970, Friedrich Schlegel, New York: Twayne.
Eldridge, R., 2001, The Persistence of Romanticism, Cambridge: Cambridge University Press.
Eldridge, Richard. 2001. The Persistence of Romanticism: Essays in Philosophy and Literature. Cambridge: Cambridge University Press.
Ellis, John M., 1969, Schiller's Kalliasbriefe and the Study of His Aesthetic Theory, The Hague: Mouton.
Engstrom, S. 1992, “The Concept of the Highest Good in Kant's Moral Theory,” Philosophy and Phenomenological Research, 52(4): 747–780.
Esser, Andrea (ed.), 1995, Autonomie der Kunst? Zur Aktualität von Kants Ästhetik, Berlin: Akademie Verlag.
Esser, Andrea Marlen, 1997, Kunst als Symbol: Die Struktur ästhetischer Reflexion in Kants Theorie des Schönen, Munich: Wilhelm Fink Verlag.
Esterhammer, Angela, 2002, “The Critic”, in The Cambridge Companion to Coleridge, (Cambridge companions to literature), Lucy Newly (ed.), Cambridge, England: Cambridge University Press, pp. 142–155.
Everett, Charles Caroll. Fichte's Science of Knowledge: A Critical Exposition, Chicago: Griggs, 1884.
Ewton, Ralph W., 1972, The literary theories of August Wilhelm Schlegel, The Hague: Mouton.
Ferrarin, Alfredo, 2001, Hegel and Aristotle, Cambridge: Cambridge University Press.
Ferrini, Cinzia, 2011, “The Transition to Organics: Hegel’s Idea of Life”, in A Companion to Hegel, edited by Stephen Houlgate and Michael Baur, Chichester: Wiley-Blackwell, 203–224.
Ferry, Luc, 1993, Homo aestheticus: The Invention of Taste in the Democratic Age, Translated by Robert de Loaiza. Chicago: University of Chicago Press. Chapters 1–3.
Fiesel, Eva. 1927. Die Sprachphilosophie der deutschen Romantik. Tübingen: J. C. B. Mohr.
Flaherty, Gloria, 1994, “Empathy and Distance. German Romantic Theories of Acting Reconsidered”, in Romantic Drama, Gerald Gillespie (ed.), Philadelphia, Amsterdam: John Benjamin's Publishing Co., pp. 181–209.
Förster, E., 1989, (ed.), Kant's Transcendental Deductions, Stanford: Stanford University Press.
Forster, M. N., 2011, German Philosophy of Language from Schlegel to Hegel and Beyond, Oxford: Oxford University Press.
Forster, Michael N., 1989, Hegel and Skepticism, Cambridge, Mass.: Harvard University Press.
Forster, Michael N., 1998, Hegel’s Idea of a Phenomenology of Spirit, Chicago: University of Chicago Press.
Franco, Paul, 1999, Hegel’s Philosophy of Freedom, New Haven: Yale University Press.
Frank, M (1985) Eine Einführung in Schellings Philosophie, Frankfurt: Suhrkamp.
Frank, M (1991) Selbstbewußtsein und Selbsterkenntnis, Stuttgart: Reclam.
Frank, M. (1975) Der unendliche Mangel an Sein, Frankfurt: Suhrkamp.
Frank, M. (1975a) with Kurz, G., Materialien zu Schellings philosophischen Anfängen, Frankfurt: Suhrkamp. Heidegger, M. (1971) Schellings Abhandlung über das Wesen der menschlichen Freiheit, Tübingen: Niemeyer. Heidegger, M(1991) Die Metaphysik des deutschen Idealismus (Schelling), Frankfurt: Klostermann.
Frank, M., 1989, Einführung in die frühromantische Aesthetik: Vorlesungen, Frankfurt: Suhrkamp.
Frank, M., 1997, ‘Unendliche Annäherung’: die Anfänge der philosophischen Frühromantik, Frankfurt: Suhrkamp. (2004, English translation of Part III of this work in The Philosophical Foundations of Early German Romanticism, E. Millan-Zaubert (trans.), Albany: SUNY Press.)
Frank, Manfred. 1989. Einführung in die frühromantische Ästhetik. Vorlesungen. Frankfurt am Main: Suhrkamp Verlag.
Frank, Manfred. 1997. Unendliche Annäherung. Die Anfänge der philosophischen Frühromantik. Frankfurt am Main: Surhkamp Verlag.
Frank, Manfred. 2004. The Philosophical Foundations of Early German Romanticism. Elizabeth Millán-Zaibert (trans.), Albany, NY: SUNY Press.
Franke, Ursula (ed.), 2000, Kants Schlüssel zur Kritik des Geschmacks: Ästhetische Erfahrung heute—Studien zur Aktualität von Kants “Kritik der Urteilskraft”, Sonderheft des Jahrgangs 2000 der Zeitschrift für Ästhetik und allgemeine Kunstwissenschaft. Hamburg: Felix Meiner Verlag.
Franke, Ursula, 1972, Kunst als Erkenntnis: Die Rolle der Sinnlichkeit in der Ästhetik Alexander Gottlieb Baumgartens, Studia Leibnitiana, volume 9. Wiesbaden: Franz Steiner Verlag.
Fricke, Christel, 1990, Kants Theories des reinen Geschmacksurteils, Berlin and New York: Walter de Gruyter.
Fridell, Egon. 1904. Novalis als Philosoph. München: Bruckmann.
Fried, Michael, 1986, “Antiquity Now: Reading Winckelmann on Imitation.” October 37: 87–97.
Fuchs, Erich, ed. (1978–1992) J. G. Fichte im Gespräch: Berichte der Zeitgenossen, 6 vols., Stuttgart-Bad Cannstatt: Frommann, 1978–92.
Fulda, Hans Friedrich, 1965, Das Problem einer Einleitung in Hegels Wissenschaft der Logik, Frankfurt am Main: Klostermann.
Furst, Lilian R., 1969 [1976, 1982], Romanticism, London: Cambridge University Press.
Gadamer, Hans-Georg, 1976a, “Hegel and the Dialectic of the Ancient Philosophers”, in Hegel’s Dialectic: Five Hermeneutical Studies, translated and with an Introduction by P. Christopher Smith, New Haven: Yale University Press, 5–34.
Gadamer, Hans-Georg, 1976b, Hegel’s Dialectic: Five Hermeneutical Studies, translated by P. Christopher Smith, New Haven: Yale University Press.
Gadamer, Hans-Georg, 1999, Truth and Method, Second revised edition. Translated by Joel Weinsheimer and Donald G. Marshall. New York: Continuum.
Gardner, S., 1999, Kant and the Critique of Pure Reason, London and New York: Routledge.

Gjesdal, Kristin, “The Hermeneutic Impact of Hegel’s Phenomenology” (Hegel-Studien, vol. 43, 2008, 103-124).
Gjesdal, Kristin,“The End of Art as the Beginning of Aesthetics?  Hegel and Herder on Art, History, and  Reason” (Philosophy and Literature, vol. 30, 1-2006, 17-33).
Gjesdal, Kristin, “Hermeneutics and Philology: A Reconsideration of Gadamer’s Critique of Schleiermacher” (British Journal for the History of Philosophy, no. 14, 1-2006, 133-156).
Gjesdal, Kristin, “Aesthetic and Political Humanism: Gadamer on Schleiermacher, Herder, and the Origins of Modern Hermeneutics,” History of Philosophy Quarterly, vol. 24, 3-2007, 275-296.
Gjesdal, Kristin, Herder’s Hermeneutic Philosophy: History, Poetry, Enlightenment. Forthcoming with Cambridge University Press (spring 2017).
Gjesdal, Kristin (ed.) Key Debates in Nineteenth-Century European Philosophy. London: Routledge, 2016.
Gjesdal, Kristin (co-ed w. Michael Forster), The Oxford Handbook to Nineteenth-Century German Philosophy. Oxford: Oxford University Press, 2015.
Gjesdal, Kristin, Gadamer and the Legacy of German Idealism. Cambridge University Press: Cambridge, 2009.
Gjesdal, Kristin, “Imagination in Understanding: Schleiermacher’s Romantic Contribution,” forthcoming in Gerad Gentry and Konstantin Pollok (eds.), Imagination in German Idealism and Romanticism. Cambridge: Cambridge University Press.
Gjesdal, Kristin,“Bildung,” in The Oxford Handbook to German Philosophy in the Nineteenth Century.  Ed. Gjesdal and Forster. Oxford: Oxford University Press, 2015, 695-719.
Gjesdal, Kristin,“Taste, Value, and Historical Understanding: Some Thoughts on Herder’s Philosophy of History,” in Yearbook for German Idealism 2014. Ed. Fred Rush. Berlin: Walter de Gruyter, 2014, 80-101.
Gjesdal, Kristin, “A Not Yet Invented Logic: Herder on Bildung, Anthropology, and the Future of Philosophy,” in Klaus Vieweg and Michael Forster (eds.) Bildung der Moderne, Tübingen: Francke-Verlag, 2013, 53-69.
Gjesdal, Kristin,“Hermeneutics, Individuality, and Tradition: Schleiermacher’s Idea of Bildung in the Landscape of Hegelian Thought,” in Dalia Nassar (ed.), The Relevance of Romanticism. Oxford: Oxford University Press, 2013, 92-109.
Gjesdal, Kristin,“Literature, Prejudice, Historicity: The Philosophical Importance of Herder’s Shakespeare Studies,” in Die Aktualität der Romantik. Ed.Michael Forster and Klaus Vieweg. Berlin: LIT Verlag, 2013, 137-163.
Gjesdal, Kristin, “Self-Knowledge and Aesthetic Consciousness in Ibsen and Hegel,” in Ibsen and the Modern Self, ed. Terry Yip and K.K. Tam. Hong Kong: Open University of Hong Kong Press, 2010, 1-17.
Gjesdal, Kristin, “Between Enlightenment and Romanticism: Some Problems and Challenges in Gadamer’s Hermeneutics,” Journal of the History of Philosophy, vol. 46, 2-2008, 285-306.
Gjesdal, Kristin, “Ibsen on Hegel, Egypt, and the Beginning of Great Art,” The Bulletin of the Hegel Society of Great Britain, vol. 55/56, 2007, 67-86.
Gjesdal, Kristin, “Reading Kant Hermeneutically? Gadamer and the Critique of Judgment,  Kant-Studien, vol. 98, 3-2007, 351-371.
Gjesdal, Kristin, “Aesthetic and Political Humanism: Gadamer on Schleiermacher, Herder, and the Origins of Modern Hermeneutics,” History of Philosophy Quarterly, vol. 24, 3-2007, 275-296.
Gjesdal, Kristin, “Hermeneutics and Philology: A Reconsideration of Gadamer’s Critique of Schleiermacher,”British Journal for the History of Philosophy, no. 14, 1-2006, 133-156.
Gjesdal, Kristin, “The End of Art as the Beginning of Aesthetics? Hegel and Herder on Art, History, and  Reason,” Philosophy and Literature, vol. 30, 1-2006, 17-33.
Gethmann-Seifert, Annemarie, 1995, Einführung in die Ästhetik, Munich: Wilhelm Fink Verlag.
Gilbert, Katherine Everett, and Helmut Kuhn, 1953, A History of Esthetics, Second edition. Bloomington: Indiana University Press.

Ginsborg, Hannah, 2015, The Normativity of Nature, Oxford University Press.
Ginsborg, Hannah, 2001, “Kant on Understanding Organisms as Natural Purposes,” in E. Watkins (ed.), Kant and the Sciences, Oxford: Oxford University Press.
Ginsborg, Hannah, 2006, “Thinking the Particular as Contained in the Universal,” in Kukla (ed.) 2006, pp. 35–60.
Ginsborg, Hannah., 1997, “Kant on Aesthetic and Biological Purposiveness,” in B. Herman, C. Korsgaard, and T. Hill (eds.), Reclaiming the History of Ethics: Essays in Honor of John Rawls, Cambridge: Harvard University Press, pp. 329–360.
Ginsborg, Hannah, 1990, The Role of Taste in Kant's Theory of Cognition, New York: Garland Publishing Company.
Gipper, Helmut and Schmitter, Peter, 1979, Sprachwissenschaft und Sprachphilosophie im Zeitalter der Romantik, Tübingen: Narr.
Gorodeisky, K., forthcoming, “Friedrich Schlegel's Romantic Imperative as a Response to Nihilism,” Inquiry.
Goubert, Jean-François, and Gérard Raulet, 2005, Aux sources de l'esthetique: Les débuts de l'esthetique philosophique en Allemagne, Paris: Éditions de la Maison des Sciences de L'Homme. Essays on and extracts (in French translations) from Wolff, Gottsched, Baumgarten, Meier, Bodmer and Breitinger, and Sulzer.
Gregor, Mary J., 1983, “Baumgarten's Aesthetica,” Review of Metaphysics 37: 357–85.
Grier, M. 2001, Kant's Doctrine of Transcendental Illusion, Cambridge: Cambridge University Press.
Gross, Steffen W., 2001, Felix aestheticus: Die Ästhetik als Lehre vom Menschen: zum 250. Jahrestag des Erscheinens von Alexander Gottlieb Baumgartens "Aesthetica." Würzburg: Königshausen & Neumann.
Grosse-Brockhoff, Annelen, 1981, Das Konzept des Klassischen bei Friedrich und August Wilhelm Schlegel, Köln: In Kommission bei Böhlau.
Guyer, P, (ed.), 1992, The Cambridge Companion to Kant, Cambridge: Cambridge University Press.
Guyer, P, (ed.), 2006, The Cambridge Companion to Kant and Modern Philosophy, Cambridge: Cambridge University Press.
Guyer, P, (ed.), 2010, The Cambridge Companion to Kant's Critique of Pure Reason, Cambridge: Cambridge University Press.
Guyer, P, 1992, “The transcendental deduction of the categories,” in Guyer (ed.) 1992, pp. 123–160.
Guyer, P, 1993, Kant and the Experience of Freedom, Cambridge: Cambridge University Press.
Guyer, P, 1997, Kant and the Claims of Taste, Cambridge: Cambridge University Press, 2nd edition.
Guyer, P, 2000, Kant on Freedom, Law, and Happiness, Cambridge: Cambridge University Press.
Guyer, P, 2005, Kant's System of Nature and Freedom, Oxford: Clarendon Press.
Guyer, P, 2006, Kant, London and New York: Routledge.
Guyer, P., 1987, Kant and the Claims of Knowledge, Cambridge: Cambridge University Press.
Guyer, Paul (ed.), 2003, Kant's Critique of the Power of Judgment: Critical Essays, Lanham: Rowman & Littlefield. (includes extensive bibliography)
Guyer, Paul, 1993, “The Perfections of Art: Mendelssohn, Moritz, and Kant.” In Paul Guyer, Kant and the Experience of Freedom, Cambridge: Cambridge University Press, Chapter IV.
Guyer, Paul, 1993, Kant and the Experience of Freedom, Cambridge: Cambridge University Press.
Guyer, Paul, 1997, Kant and the Claims of Taste, Cambridge, Mass.: Harvard University Press, 1979; second edition, with additional chapter: Cambridge: Cambridge University Press.
Guyer, Paul, 2005a, Values of Beauty: Historical Essays in Aesthetics, Cambridge: Cambridge University Press, 2005a.
Guyer, Paul, 2005b, “The Ethical Value of the Aesthetic: Kant, Alison, and Santayana,” chapter 8 of Guyer 2005a, pp. 190–221.
Guyer, Paul, 2006a, “Bridging the Gulf: Kant's Project in the third Critique,” in Graham Bird (ed.), A Companion to Kant (Oxford and Malden: Blackwell Publishing, 2006), pp. 423–40.
Guyer, Paul, 2006b, “The Ideal of Beauty and the Necessity of Grace: Kant and Schiller on Ethics and Aesthetics,” in Walter Hinderer (ed.), Friedrich Schiller auf dem Weg in die Moderne (Würzburg: Königshausen & Neumann). Pp. 187–204.
Guyer, Paul, 2014, A History of Modern Aesthetics, Volume I: The Eighteenth Century, Cambridge: Cambridge University Press.
Haering, Theodor. 1954. Novalis als Philosoph. Stuttgart: W. Kohlhammer Verlag.
Halper, Edward C., 2003, “Positive and Negative Dialectics: Hegel’s Wissenschaft der Logik and Plato’s Parmenides”, in Platonismus im Idealismus: Die platonische Tradition in der klassischen deutschen Philosophie, edited by Burkhard Mojsisch and Orrin F. Summerell, Munich: K.G. Saur Verlag, 211–45.
Hammermeister, Kai, 2002, The German Aesthetic Tradition, Cambridge: Cambridge University Press.
Harris, H.S, 1983, Hegel’s Development II: Night Thoughts (Jena 1801–6), Oxford: Oxford University Press.
Harris, H.S., 1972, Hegel’s Development: Toward the Sunlight 1770–1801, Oxford: Clarendon Press.
Harris, H.S., 1997, Hegel’s Ladder, 2 volumes, Indianapolis: Hackett.
Harrison, Charles, Paul Wood, and Jason Gaiger (eds), 2000, Art in Theory 1648–1815: An Anthology of Changing Ideas, Oxford and Malden: Blackwells Publishers.
Hartmann, Klaus, 1972, “Hegel: A Non-Metaphysical View”, in A. MacIntyre (ed.) Hegel: A Collection of Critical Essays, New York: Anchor Books, 101–24.
Hatfield, Henry C., 1943, Winckelmann and His German Critics 1755–1781: A Prelude to the Classical Age, New York: King's Crown Press.
Haym, R., 1890, Die romantische Schule, Berlin: Gaertner.
Haym, Rudolf. 1977. Die romantische Schule. Darmstadt: Wissenschaftliche Buchgesellschaft.
Henrich, Dieter, 1969, “The Proof-Structure of Kant's Transcendental Deduction,” Review of Metaphysics, 22: 640–59.
Henrich, Dieter, 1976, Identität und Objektivität: Eine Untersuchung über Kants transzendentale Deduktion, Heidelberg: Carl Winter Universitätsverlag.
Henrich, Dieter, 1982, “Beauty and Freedom: Schiller's Struggle with Kant's Aesthetics.” In Ted Cohen and Paul Guyer (eds), Essays in Kant's Aesthetics, Chicago: University of Chicago Press, pp. 237–57.
Henrich, Dieter, 1982, Fichtes ursprüngliche Einsicht, Frankfurt am Main: Klostermann, 1967; trans. David Lachterman, “Fichte's Original Insight,” Contemporary German Philosophy, 1: 15–52.
Henrich, Dieter, 1982, Selbstverhältnisse, Stuttgart: Reclam.
Henrich, Dieter, 1992, Aesthetic Judgment and the Moral Image of the World: Studies in Kant, Stanford: Stanford University Press.
Henrich, Dieter, 1992, Aesthetic Judgment and the Moral Image of the World: Studies in Kant, Stanford: Stanford University Press.
Henrich, Dieter, 1994, The Unity of Reason: Essays on Kant's Philosophy, R. Velkley (ed.), Cambridge and London: Harvard University Press.
Henrich, Dieter, 2004, Der Grund im Bewußtsein: Untersuchungen zu Hölderlins Denken (1794 – 1795). Stuttgart: Klett-Cotta.
Heuser-Kessler, M.-L. (1986) ‘Die Produktivität der Natur’, Schellings Naturphilosophie und das neue Paradigma der Selbstorganisation in den Naturwissenschaften, Berlin: de Gruyter.
Hill, T., 1992, Dignity and Practical Reason in Kant's Moral Theory, Ithaca: Cornell University Press.
Hinder, Walter (ed.), 2006, Friedrich Schiller auf dem Weg in die Moderne, Würzburg: Königshausen & Neumann.
Hinderer, Walter, 1998, Von der Idee des Menschen: Über Friedrich Schiller, Würzburg: Königshausen & Neumann.
Hodgson, Peter C., 2005, Hegel and Christian Theology: A Reading of the Lectures on the Philosophy of Religion, New York: Oxford University Press.
Hogrebe, W. (1989) Prädikation und Genesis. Metaphysik als Fundamentalheuristik im Ausgang von Schellings ‘Die Weltalter’, Frankfurt: Suhrkamp.
Hohner, Ulrich, 1976, Zur Problematik der Naturnachahmung in der Ästhetik des 18. Jahrhunderts, Erlangen: Palm & Enke.
Holmes, Susanne, 2005, Synthesis der Vielheit die Begründung der Gattungstheorie bei August Wilhelm Schlegel, Paderborn: Schöningh.
Honneth, Axel, 1995, The Struggle for Recognition: The Moral Grammar of Social Conflicts, translated by J. Anderson, Cambridge, MA: MIT Press.
Honneth, Axel, 2010, The Pathologies of Individual Freedom: Hegel’s Social Theory, translated by. L. Lob, Princeton: Princeton University Press.
Hoöffe, Otfried, 2008, Immanuel Kant: Kritik der Urteilskraft, Berlin: Akademie Verlag.
Horstmann, Rolf-Peter, 1984, Ontologie und Relationen, Königstein/Tannus: Athenäum-Hain.
Horstmann, Rolf-Peter, 2006, “Substance, Subject and Infinity: A Case Study of the Role of Logic in Hegel’s System”, in Katerina Deligiorgi (ed.), Hegel: New Directions, Chesham: Acumen, 69–84.
Hösle, Vittorio, 1987, Hegels System: Der Idealismus der Subjectivität und das Problem der Intersubjectivität, 2 volumes, Hamburg: Meiner Verlag.
Houlgate, Stephen (ed.), 1998, Hegel and the Philosophy of Nature. Albany: State University of New York Press.
Houlgate, Stephen and Michael Baur (eds), 2011, A Companion to Hegel, Oxford: Blackwell.
Houlgate, Stephen, 2005a, An Introduction to Hegel: Freedom, Truth and History, 2nd edition, Oxford: Blackwell.
Houlgate, Stephen, 2005b, The Opening of Hegel’s Logic: From Being to Infinity, Purdue University Press.
Huch, Richarda. 1951. Die Romantik. Blütezeit, Ausbreitung und Verfall. Tübingen: R. Wunderlich Verlag.
Hughes, Fiona, 2007, Kant's Aesthetic Epistemology: Form and World, Edinburgh: Edinburgh University Press.
Hughes, Fiona, 2010, Kant's Critique of Aesthetic Judgment: A Reader's Guide, London: Continuum.
Huhn, Tom, 2004, Imitation and Society: The Persistence of Mimesis in the Aesthetics of Burke, Hogarth, and Kant, University Park: Pennsylvania State University Press.
Ikäheimo, Heikki and Arto Laitinen (eds) 2011, Recognition and Social Ontology, Leiden and Boston: Brill.
Immerwahr, R., 1951, “The Subjectivity or Objectivity of F. Schlegel's Poetic Irony,” Germanic Review, 26: 173–90.
Inwood, Michael., 1992, A Hegel Dictionary, Oxford: Blackwell.
Jacobs, Wilhelm G. Johann Gottlieb Fichte: Eine Biographie, Berlin, Insel, 2012.
Jaeschke, Walter, 1990, Reason in Religion: The Foundations of Hegel’s Philosophy of Religion, translated by J.M. Stewart and Peter Hodgson, Berkeley: University of California Press.
Jaeschke, Walter, 2010, Hegel Handbuch: Leben-Werk-Schule, second edition, Stuttgart: Verlag J.B. Melzler.
Jagenlauf, Franz, 1934, August Wilhelm von Schlegel und die Lehre vom Verstehen, Leipzig: M. Fischer.
Jäger, Michael, 1980, Kommentierende Einführung in Baumgartens “Aesthetica”: Zur entstehenden wissenschaftlichen Ästhetik des 18. Jahrhunderts in Deutschland, Hildesheim: Georg Olms Verlag.
Jähnig, D. (1966, 1969) Schelling. Die Kunst in der Philosophie Two Vols. Pfullingen: Neske.
James, David, 2009, Art, Myth and Society in Hegel’s Aesthetics, London: Continuum.
James, David. Fichte's Social and Political Philosophy: Property and Value, Cambridge: Cambridge University Press, 2010.
Janke, Wolfgang. Fichte: Sein und Reflexion—Grundlagen der kritischen Vernunft, Berlin: de Gruyter, 1970.
Jaspers, K. (1955) Schelling: Größe und Verhängnis, Munich: Piper.
Juchem, Hans-Georg, 1970, Die Entwicklung des Begriffs des Schönen bei Kant: Unter besonderer Berücksichtigung des Begriffs der verworrenen Erkenntnis, Bonn: Bouvier Verlag.
Kalar, Brent, 2006, The Demands of Taste in Kant's Aesthetics, London: Continuum.
Kemal, Salim, 1986, Kant and Fine Art: An Essay on Kant and the Philosophy of Fine Art and Culture, Oxford: Clarendon Press.
Kemal, Salim, 1992, Kant's Aesthetic Theory: An Introduction, New York: St. Martin's Press.
Kemp Smith, N., 1923, Commentary to Kant's Critique of Pure Reason, New York: Humanities Press, 2nd edition (1992 reprint).
Kern, Andrea, 2000, Schöne Lust: Eine Theorie der ästhetischen Erfahrung nach Kant, Frankfurt am Main: Suhrkamp Verlag.
Kerry, S.S., 1961, Schiller's Writings on Aesthetics, Manchester: Manchester University Press.
Kirwan, James, 2004, The Aesthetic in Kant: A Critique, London: Continuum.
Kirwan, James, 2005, Sublimity, London: Routledge.
Kitcher, P., (ed.), 1998, Kant's Critique of Pure Reason: Critical Essays, Lanham, Maryland: Rowman & Littlefield.
Kleingeld, P., 1995, “What do the Virtuous Hope for? Re-reading Kant's Doctrine of the Highest Good,” in H. Robinson (ed.), Proceedings of the Eight International Kant Congress, Milwaukee: Marquette University Press, 1:91–112.
Kleingeld, Pauline, 2008, “Romantic Cosmopolitanism: Novalis's ‘Christianity or Europe’.” Journal of the History of Philosophy, 46(2): 269-84.
Kluckhohn, Paul. 1996. Das Ideegut der deutschen Romantik. Tübingen: Max Niemeyer.
Kneller, Jane, 2007, Kant and the Power of Imagination, Cambridge: Cambridge University Press.
Kojève, Alexandre, 1969, Introduction to the Reading of Hegel, edited by Allan Bloom and translated by J.H. Nichols, Jr., New York: Basic Books.
Kolb, David (ed.), 1992, New Perspectives on Hegel’s Philosophy of Religion, Albany: State University of New York Press.
Kompridis, Nikolas (ed.). 2006. Philosophical Romanticism. London: Routledge.
Kondylis, Panajotis, 2002, Die Aufklärung im Rahmen des neuzeitlichen Rationalismus, Hamburg: Felix Meiner Verlag. Chapter VIII.
Körner, J., 1935, “F. Schlegels philosophische Lehrjahre,” in F. Schlegel, Neue philosophische Schriften, Frankfurt: G. Schulte-Bulmke.
Körner, Josef, 1924, Romantiker und Klassiker: Die Brüder Schlegel in ihrer Beziehung zu Schiller u. Goethe, Berlin: Askanischer Verlag.
Korsgaard, C., 1996, Creating The Kingdom of Ends, Cambridge: Cambridge University Press.
Kosenina, Alexander, 2006, Karl Philip Moritz: Literarische Experimente auf dem Weg zum psychologischen Roman, Göttingen: Wallstein Verlag.
Kreines, James, 2006, “Hegel’s Metaphysics: Changing the Debate”, Philosophy Compass, 1(5): 466–80.
Kreines, James, 2008, “The Logic of Life: Hegel’s Philosophical Defense of Teleological Explanation of Living Beings”, In Hegel and Nineteenth Century Philosophy, edited by Frederic C. Beiser, New York: Cambridge University Press, 344–77.
Krüger, Joachim, 1980, Christian Wolff und die Ästhetik, Berlin: Wissenschaftliche Schriftenreihe der Humboldt-Universität.
Kuehn, M., 2001, Kant: A Biography, Cambridge: Cambridge University Press.
Kühn, Manfred. Johann Gottlieb Fichte: Ein deutscher Philosoph, Munich, C.H. Beck, 2012.
Kukla, R., (ed.), 2006, Aesthetics and Cognition in Kant's Critical Philosophy, Cambridge: Cambridge University Press.
Kulenkampff, Jens (ed.), 1974, Materialen zu Kant's ‘Kritik der Ureilskraft’, Frankfurt am Main: Suhrkamp Verlag (original sources and multiple-author anthology).
Kulenkampff, Jens, 1994, Kants Logik des ästhetischen Urteils, Second, expanded edition. Frankfurt am Main: Vittorio Klostermann.
Kurzke, Hermann. 1983. Romantik und Konservatismus. Das “politische” Werk Friedrich von Hardenbergs (Novalis) im Horizont seiner Wirkungsgeschichte. München: Wilhelm Fink Verlag.
La Vopa, Anthony J. Fichte. The Self and the Calling of Philosophy, 1762–1799, Cambridge: Cambridge University Press, 2001.
Lacoue-Labarthe and J.-L. Nancy, 1978, The Literary Absolute: The Theory of Literature in German Romanticism, P. Barnard and C. Lester (trans.), Albany: State University of New York Press.
Langton, R., 1998, Kantian Humility: Our Ignorance of Things in Themselves, Oxford: Clarendon Press.
Larmore, C., 1996, The Romantic Legacy, New York: Columbia University Press.
Larmore, Charles. 1996. The Romantic Legacy. New York: Columbia University Press.
Lauth, Reinhard Transzendentale Entwicklungslinien von Descartes bis zu Marx und Dostojewski, Hamburg: Meiner, 1989.
Lauth, Reinhard. Hegel vor der Wissenschaftslehre, Stuttgart: Steiner-Verlag, 1987.
Lauth, ReinhardDie transzendentale Naturlehre Fichtes nach den Prinzipien der Wissenschaftslehre, Hamburg: Meiner, 1984.
Lebrun, Gérard, 1970, Kant et la fin de la métaphysique: essai sur la critique de la faculté de juger, Paris: A. Colin.
Léon, Xavier. Fichte et son temps, 3 vols., Paris: Armand Colin, 1922–27.)
Lewis, Thomas A., 2011, Religion, Modernity and Politics in Hegel, New York: Oxford University Press.
Longuenesse, B, 2005, Kant on the Human Standpoint, Cambridge: Cambridge University Press.
Longuenesse, B, 2006, “Kant on a priori concepts: The metaphysical deduction of the categories,” in Guyer (ed.) 2006, pp. 129–168; also in Longuenesse 2005, pp. 81–116.
Longuenesse, B., 1998. Kant and the Capacity to Judge: Sensibility and Discursivity in the Transcendental Analytic of the Critique of Pure Reason, Princeton: Princeton University Press.
Longuenesse, Béatrice, 2007, Hegel’s Critique of Metaphysics, translated by Nicole J. Simek, New York: Cambridge University Press.
Lotze, Rudolf Hermann, 1868, Geschichte der Ästhetik in Deutschland, Munich: Cotta.
Lukács, Georg, 1975, The Young Hegel, translated by R. Livingston, London: Merlin Press.
Lukács, Georg. 1974. “On the Romantic Philosophy of Life: Novalis.” In Soul and Form, Anna Bostock(trans.), London: Merlin Press.
Lyotard, Jean-François, 1994, Lessons on the Analytic of the Sublime, Translated by Elizabeth Rottenberg. Stanford: Stanford University Press.
Macmillan, R.A.C., 1912, The Crowning Phase of the Critical Philosophy: A Study in Kant's Critique of Judgment, London: Macmillan and Co.
Makkreel, Rudolf A., 1990, Imagination and Interpretation in Kant: The Hermeneutical Import of the ‘Critique of Judgment’, Chicago: University of Chicago Press.
Makkreel, Rudolf A., 2006, “Aesthetics,” in Knud Haakonssen (ed.), The Cambridge History of Eighteenth-Century Philosophy, Cambridge: Cambridge University Press. Vol. I, pp. 516–66.
Mannheim, Karl. 1986. Conservatism: A Contribution to the Sociology of Knowledge. Trans. David Kettler and Volker Meja. London: Routledge.
Marc-Wogau, Konrad, 1928, Vier Studien zu Kants “Kritik der Urteilskraft, Uppsala Universitets Åarskrift 1938, 2. Uppsala: Lundequistka Bokhandeln.
Martin, Wayne M. Idealism and Objectivity: Understanding Fichte's Jena Project, Stanford, CA: Stanford University Press, 1997.
Marx, W. (1984) The Philosophy of F.W.J. Schelling: History, System, Freedom, Bloomington: Indiana University Press.
Masiakowska, Dorota, 2002, Vielfalt und Einheit im Europabild August Wilhelm Schlegels, Frankfurt am Main: Lang.
McCarthy, John A., 2002, “Criticism and Experience: Philosophy and Literature in the German Enlightenment.” In Nicholas Saul (ed.) Philosophy and German Literature 1700–1990, Cambridge: Cambridge University Press. Pp. 13–56.
McCumber, John, 2014, Hegel’s Mature Critique of Kant, Stanford University Press.
McDowell, John. H., 2006, “The Apperceptive I and the Empirical Self: Towards a Heterodox Reading of ‘Lordship and Bondage’ in Hegel’s Phenomenology”, in Hegel: New Directions, edited by Katerina Deligiorgi, Chesham: Acumen, 33–48.
McFarland, J., 1970, Kant's Concept of Teleology, Edinburgh: university of Edinburgh Press.
McMahon, Jennifer A., 2007, Aesthetics and Material Beauty: Aesthetics Naturalized, London: Routledge.
Meerbote Ralf (ed.) and Hud Hudson (associate ed.), 1991, Kant's Aesthetics, North American Kant Society Studies in Philosophy, Volume 1. Atascadero: Ridgeview Publishing Company (includes extensive bibliography).
Meier, Jean-Paul, 1977, L'esthétique de Moses Mendelssohn (1729–1786), Dissertation. Paris.
Melamed, Yitzhak Y., 2010, “Acosmism or Weak Individuals? Hegel, Spinoza, and the Reality of the Finite”, Journal of the History of Philosophy, 48(1): 77–92.
Menzer, Paul, 1952, Kants Ästhetik in ihrer Entwicklung, Abhandlungen der Deutschen Akademie der Wissenschaften zu Berlin, Klasse für Gesellschaftswissenschaften, Jahrgang 1950, No. 2. Berlin: Akademie-Verlag.
Miller, R.D., 1970, Schiller and the Ideal of Freedom, Oxford: Clarendon Press.
Moggach, Douglas (ed.), 2006, The New Hegelians: Politics and Philosophy in the Hegelian School, Cambridge University Press, Cambridge.
Moggach, Douglas (ed.), 2011, Politics, Religion, and Art: Hegelian Debates, Evanston IL.: Northwestern University Press.
Möller, Uwe, 1983, Rhetorische Überlieferung und Dichtungstheorie im frühen 18. Jahrhundert: Studien zu Gottsched, Breitinger und G.Fr. Meier, Munich: Wilhelm Fink Verlag.
Molnár, Géza von. 1970. Novalis' “Fichte Studies”: The Foundation of his Aesthetics. The Hague: Mouton.
Morrison, Jeffrey, 1996, Winckelmann and the Notion of Aesthetic Education, Oxford: Clarendon Press.
Morton, Michael, 1989, Herder and the poetics of thought: unity and diversity in “On diligence in several learned languages.” University Park, PA: Pennsylvania State University Press.
Morton, Michael, 1989, Herder and the poetics of thought: unity and diversity in “On diligence in several learned languages.” University Park, PA: Pennsylvania State University Press.
Mothersill, Mary, 1984, Beauty Restored, Oxford: Clarendon Press.
Moyar, Dean and Michael Quante (eds), 2008, Hegel’s Phenomenology of Spirit: A Critical Guide, Cambridge: Cambridge University Press.
Moyar, Dean, 2011, Hegel’s Conscience, Oxford: Oxford University Press.
Moyar, Dean, 2012, “Thought and Metaphysics: Hegel’s Critical Reception of Spinoza”, in Spinoza and German Idealism, edited by Eckart Förster and Yitzhak Y. Melamed, Cambridge UK: Cambridge University Press, 197–213.
Müller-Vollmer, Kurt, 2000 [2002], “Transcendentalist Writings. Transfers, Inscriptions, Transformations”, in The Internationality of National Literature in Either America: Transfer and Transformation, A. Paul Frank and Kurt Mueller-Vollmer (eds.), Göttingen: Wallstein Verlag, pp. 295–319.
Munk, Reinier (ed), 2011, Moses Mendessohn's Metaphysics and Aesthetics, Dordrecht: Springer.
Nagavajara, Chetana, 1966, August Wilhelm Schlegel in Frankreich. Sein Anteil an die französischen Literaturkritik 1807–1835, Tübingen: Niemeyer.
Nakhimovsky, Isaac. The Closed Commercial State: Perpetual Peace and Commercial Society from Rousseau to Fichte, Princeton: Princeton University Press, 2011.
Nancy, Jean-Luc and Lacoue-Labarthe, Philippe, 1988, The literary absolute: the theory of literature in German romanticism, trans. by Philip Barnard and Cheryl Lester, Albany: State University of New York Press.
Nassar, Dalia. 2014. The Relevance of Romanticism: Essays on German Romantic Philosophy. Oxford: Oxford University Press.
Nassar, Dalia. 2014. The Romantic Absolute: Being and Knowing in Early Romantic Philosophy 1795-1804. Chicago: University of Chicago Press.
Neiman, S., 1994, The Unity of Reason: Rereading Kant, Oxford: Oxford University Press.
Neubauer, John, 2002, “Organicist Poetics as Romantic Heritage?”, in Romantic Poetry, Angela Esterhammer (ed.), Amsterdam: John Benjamin's Pub. Co., pp. 491–508.
Neuhouser, Frederick, 2000, Foundations of Hegel’s Social Theory: Actualizing Freedom, Cambridge, Mass.: Harvard University Press.
Neuhouser, Frederick. Fichte's Theory of Subjectivity, Cambridge: Cambridge University Press, 1990.
Nida-Rümelin, Julian, Monika Betzler, and Mara-Daria Cojocaru (eds), 2012, Ästhetik und Kunstphilosophie von der Antike bis zur Gegenwart, 2nd edition. Stuttgart: Alfred Kröner Verlag. Includes entries on Baumgarten, Gottsched, Herder, Kant, Lessing, Moritz, Schiller, Sulzer, and Winckelmann.
Niklewski, Günter, 1979, Versuch über Symbol und Allegorie (Winckelmann, Moritz, Schelling), Erlangen: Verlag Palm & Enke.
Nivelle, Armand, 1971, Kunst- und Dichtungstheorie zwischen Aufklärung und Klassik, Second edition, Berlin and New York: Walter de Gruyter & Co..
Norton, Robert E., 1991, Herder's Aesthetics and the European Enlightenment, Ithaca and London: Cornell University Press.
Norton, Robert E., 1991, Herder's Aesthetics and the European Enlightenment, Ithaca and London: Cornell University Press.
Norton, Robert E., 1995, The Beautiful Soul: Aesthetic Morality in the Eighteenth Century, Ithaca and London: Cornell University Press.
Nuzzo, Angelica (ed.), 2013b, Hegel on Religion and Politics, Albany: State University of New York Press.
Nuzzo, Angelica, 2005, Kant and the Unity of Reason, West Lafayette: Purdue University Press.
Nuzzo, Angelica, 2008, Ideal Embodiment: Kant's Theory of Sensibility, Bloomington: Indiana University Press.
Nuzzo, Angelica, 2013a, “Anthropology, Geist, and the Soul-Body Relation: The Systematic Beginning of Hegel’s Philosophy of Spirit,” in Essays on Hegel’s Philosophy of Subjective Spirit: Imaginative Transformation and Ethical Action in Literature, edited by David Stern, Albany: State University of New York Press, 1–18.
O'Brien, William Arctander. 1995. Novalis: Signs of Revolution. Durham: Duke University Press.
O'Neill, Onora, 1989, Constructions of Reason, Cambridge: Cambridge University Press.
Paetzold, Heinz, 1983, Ästhetik des deutschen Idealismus: Zur Idee ästhetischer Rationalität bei Baumgarten, Kant, Schelling, Hegel und Schopenhauer, Wiesbaden: Franz Steiner Verlag.
Pareyson, Luigi. Fichte. Il sistema della libertà , 2nd ed., Milan: Mursia, 1976.
Parret, Herman (ed.), 1998, Kants Ästhetik—Kant's Aesthetics—L'esthétique de Kant, Berlin and New York: Walter de Gruyter (multiple-author anthology; extensive bibliography)
Parret, Herman, 1992, “De Baumgarten à Kant: sur la beauté.” Revue philosophique de Louvain 90: 317–43.
Paton, H, 1947, The Categorical Imperative, Philadelphia: University of Pennsylvania Press (1971 reprint).
Paton, H., 1936, Kant's Metaphysic of Experience, London: Allen & Unwin.
Patsch, H., 1966, “Friedrich Schlegels ‘Philosophie der Philologie’ und Schleiermachers frühe Entwürfe zur Hermeneutik,” in Zeitschrift für Theologie und Kirche, 63: 432–472.
Paulini, Hilde Marianne, 1985, August Wilhelm Schlegel und die Vergleichende Literaturwissenschaft, Frankfurt am Main: P. Lang.
Pelczynski, Z.A. (ed.), 1984, The State and Civil Society: Studies in Hegel’s Political Philosophy, Cambridge: Cambridge University Press.
Peters, Julia, 2014, Hegel on Beauty, London: Routledge.
Petry, Michael John (ed.), 1993, Hegel and Newtonianism. Dordrecht: Kluwer.
Pfefferkorn, Kristin. 1988. Novalis: A Romantic's Theory of Language and Poetry. New Haven: Yale University Press.
Phelan, Anna Augusta von Helmholtz, 1907, The Indebtedness of Samuel Taylor Coleridge to August Wilhelm von Schlegel, Thesis (doctoral), Madison: University of Wisconsin (Philology and literature series).
Philonenko, Alexis. La liberté humaine dans la philosophie de Fichte, Paris: Vrin, 1966; 2nd ed., 1980.
Pillow, Kirk, 2000, Sublime Understanding: Aesthetic Reflection in Kant and Hegel, Cambridge, Mass.: MIT Press.
Pinkard, Terry, 1994, Hegel’s Phenomenology: The Sociality of Reason, Cambridge: Cambridge University Press.
Pinkard, Terry, 2000, Hegel: A Biography, Cambridge: Cambridge University Press.
Pinkard, Terry, 2012, Hegel’s Naturalism: Mind, Nature, and the Final Ends of Life, New York: Oxford University Press.
Pinkard, Terry. 2002. German Philosophy 1760–1860: The Legacy of Idealism. Cambridge: Cambridge University Press.
Pippin, Robert B., 1989, Hegel’s Idealism: The Satisfactions of Self-Consciousness, Cambridge: Cambridge University Press.
Pippin, Robert B., 2008, Hegel’s Practical Philosophy: Rational Agency as Ethical Life, Cambridge: Cambridge University Press.
Pippin, Robert B., 2013, After the Beautiful: Hegel and the Philosophy of Pictorial Modernism, Chicago: University of Chicago Press.
Pippin, Robert R., 2010, Hegel on Self-Consciousness: Desire and Death in the Phenomenology of Spirit, Princeton: Princeton University Press.
Plug, Jan, 2004, “Romanticism and the Invention of Literature”, in Philosophy and Romantic Culture, Rajan T. and Plotnitsky A. (ed.), New York: State University of New York Press, pp. 15–39.
Podro, Michael, 1972, The Manifold in Perception: Theories of Art from Kant to Hildebrand, Oxford-Warburg Studies. Oxford: Clarendon Press.
Pöggeler, Otto, 1973, Hegels Idee einer Phänomenologies des Geistes, Freiburg: Karl Alber.
Pöggeler, Otto. 1956. Hegels Kritik der Romantik. Bonn: Friedrich Wilhelms-Universität, 1956 (Dissertation).
Pollok, Anne, 2010, Facetten des Menschen: Zur Anthropologie Moses Mendelssohns, Hamburg: Felix Meiner Verlag.
Pollok, Anne, 2012, “Kant’s defeated counterpart. Moses Mendelssohn on the beauty, mechanics, and death of the human soul”, in: Kant’s Philosophy of the Unconscious, ed. by Riccardo Pozzo and Marco Sgarbi. Berlin: De Gruyter, pp. 103-130.
Pollok, Anne, 2014, “The Power of Rituals. Mendelssohn and Cassirer on the Religious Dimension of Bildung”, in: Religious Studies 50/4, pp. 445-464.
Pollok, Konstantin, 2001, Kants "Metaphysische Anfangsgründe der Naturwissenschaft". Ein Kritischer Kommentar. Hamburg: Felix Meiner-Verlag
Pollok, Konstantin, 2009, Begründen und Rechtfertigen. Eine Untersuchung zum Verhältnis zwischen rationalenErfordernissen und prävalenten Handlungsgründen. Berlin/New York: de Gruyter.
Pollok, Konstantin, 2010, ”The 'Transcendental Method': On the Reception of the Critique of Pure Reason in Neo-Kantianism", in Cambridge Companion to Kant's Critique of Pure Reason, ed. Paul Guyer, Cambridge: Cambridge University Press, 346-79.
Pollok, Konstantin, forthcoming, Kant’s Theory of Normativity: Exploring the Space of Reason. Cambridge: Cambridge University Press.
Poppe, Bernhard (ed.), 1907, Alexander Gottlieb Baumgarten: Seine Bedeutung und Stellung in der Leibniz-Wolffischen Philosophie und seine Beziehungen zu Kant, nebst Veröffentlichung einer bisher unbekannten Handschrift der Ästhetik Baumgartens (Borna-Leipzig: Robert Noske).
Popper, Karl, 1945, The Open Society and Its Enemies, Vol. 2: Hegel, Marx, and the Aftermath, London: Routledge, 1945.
Posch, Thomas, 2011, “Hegel and the Sciences”, in A Companion to Hegel, edited by Stephen Houlgate and Michael Baur, Chichester: Wiley-Blackwell, 177–202.
Potts, Alex, 1994, Flesh and the Ideal: Winckelmann and the Origins of Art History, New Haven and London: Yale University Press.
Prauss, G., 1974, Kant und das Problem der Dinge an sich, Bonn: Bouvier.
Pries, Christine (ed.), 1989, Das Erhabene: Zwischen Grenzerfahrung und Größenwahn, Weinheim: VCH.
Pries, Christine, 1995, Übergänge ohne Brücken: Kants Erhabenes zwischen Kritik und Metaphysik, Berlin: Akademie Verlag.
Pugh, David, 1996, Dialectic of Love: Platonism in Schiller's Aesthetics, Montreal: McGill-Queen's University Press.
Quante. Michael, 2004, Hegel’s Concept of Action, translated by Dean Moyar, New York: Cambridge University Press.
Radrizzani, Ives (1993) Vers la fondation de l'intersubjectivité chez Fichte: des Prinzipes à la Nova Methodo, Paris: Vrin, 1993.
Rawls, J., 2000, Lectures on the History of Moral Philosophy, B. Herman (ed.), Cambridge and New York: Harvard University Press.
Rayman, Joshua, 2012, Kant on Sublimity and Morality, Cardiff: University of Wales Press.
Reath, A., 1988, “Two Conceptions of the Highest Good in Kant,” Journal of the History of Philosophy, 26: 593–619.
Reavis, Silke Agnes, 1978, August Wilhelm Schlegels Auffassung der Tragödie im Zusammenhang mit seiner Poetik und ästhetischen Theorien seiner Zeit, Bern: P. Lang.
Recki, Birgit, 2001, Ästhetik der Sitten: Die Affinität von ästhetischem Gefühl und praktischer Vernunft bei Kant, Frankfurt am Main: Vittorio Klostermann.
Redding, Paul, 1996, Hegel’s Hermeneutics, Ithaca: Cornell University Press.
Reed, T.J., 1991, Schiller, Oxford: Oxford University Press.
Reid, Jeffrey, 2014, The Anti Romantic: Hegel Against Ironic Romanticism, London: Bloomsbury.
Renaut, Alain. Le système du droit: Philosophie et droit dans la pensée de Fichte, Paris: Presses Universitaires de France, 1986.
Richter, Simon, 1992, Laocoon's Body and the Aesthetics of Pain: Winckelmann, Lessing, Herder, Moritz, Goethe, Detroit: Wayne State University Press.
Rieck, Werner, 1972, Johann Christoph Gottsched, eine kritische Würdigung seines Werkes, Berlin: Akademie-Verlag.
Robinson, H., 1994, “Two Perspectives on Kant's Appearances and Things in Themselves,” Journal of the History of Philosophy, 32: 411–441.
Rockmore, Tom. Fichte, Marx, and the German Philosophical Tradition, Carbondale: Southern Illinois University Press, 1980.
Rogerson, Kenneth F., 1986, Kant's Aesthetics: The Roles of Form and Expression, Lanham: University Press of America.
Rogerson, Kenneth F., 2008, The Problem of Free Harmony in Kant's Aesthetics, Albany: State University of New York Press.
Rohlf, M, 2010, “The Ideas of Pure Reason,” in Guyer (ed.) 2010.
Rohlf, M., 2008, “The Transition From Nature to Freedom in Kant's Third Critique,” Kant-Studien, 99 (3): 339-360.
Rorty, Richard, 1982, “Nineteenth-Century Idealism and Twentieth-Century Textualism”, in Consequences of Pragmatism (Essays: 1972–1980), Minneapolis: University of Minnesota Press.
Rosen, Michael, 1984, Hegel’s Dialectic and Its Criticism, Cambridge: Cambridge University Press.
Rosen, Stanley, 2013, The Idea of Hegel’s “Science of Logic”, Chicago: University of Chicago Press.
Rush, F., 2006, “Irony and Romantic Subjectivity,” in Philosophical Romanticism, N. Kompridis (ed.), London: Routledge.
Rutter, Benjamin, 2010, Hegel on the Modern Arts, Cambridge: Cambridge University Press.
Saine, Thomas P., 1971, Die ästhetische Theodizee, Karl Philipp Moritz und die Philosophie des 18. Jahrhunderts, Munich: Wilhelm Fink Verlag.
Sandkaulen-Bock, B. (1990) Ausgang vom Unbedingten. Über den Anfang in der Philosophie Schellings, Göttingen: Vandenhoeck and Ruprecht.
Sandkühler, H. J. (1970) Friedrich Wilhelm Joseph Schelling, Stuttgart: Metzler.
Sauer, Thomas G., 1981, A.W. Schlegel's Shakespearean Criticism in England, 1811–1846, Bonn: Bouvier Verlag H. Grundmann.
Savile, Anthony, 1987, Aesthetic Reconstructions: The Seminal Writings of Lessing, Kant, and Schiller, Aristotelian Society Series, 8. Oxford: Basil Blackwell.
Savile, Anthony, 1993, Kantian Aesthetics Pursued, Edinburgh: Edinburgh University Press.
Schaper, Eva, 1979, Studies in Kant's Aesthetics, Edinburgh: Edinburgh University Press.
Scheer, Brigitte, 1997, Einführung in die philosophische Ästhetik, Darmstadt: Wissenschaftliche Buchgesellschaft. Chapter III on Baumgarten, chapter IV on Kant.
Schenk-Lenzen, Ulrike, 1991, Das ungleiche Verhältnis von Kunst und Kritik: zur Literaturkritik August Wilhelm Schlegels, Würzburg: Königshausen & Neumann.
Schenk, Günter, 1994, Leben und Werk des halleschen Aufklärers Georg Friedrich Meier, Halle an der Saale: Hallescher Verlag.
Schirmer, Ruth, 1986, August Wilhelm Schlegel und seine Zeit: ein Bonner Leben, Bonn: Bouvier.
Schlapp, Otto, 1901, Kants Lehre von Genie und die Entstehung der “Kritik der Urteilskraft”, Göttingen: Vandenhoeck & Ruprecht.
Schmelling, Manfred, 1994, “Theatre in the Theatre and World Theatre: Playthematics and the Breakthrough of Romantic Drama”, in Romantic Drama, Gerald Gillespie (ed.), Philadelphia, Amsterdam: John Benjamin's Publishing Co., pp. 35–59.
Schmidt, Horst Michael, 1982, Sinnlichkeit und Verstand: Zur philosophischen und poetologischen Begründung von Erfahrung und Urteil in der deutschen Aufklärung (Leibniz, Wolff, Gottsched, Bodmer und Breitinger, Baumgarten), Munich: Wilhelm Fink Verlag.
Schmidt, Jochen, 1985, Die Geschichte des Genie-Gedankens 1750–1945, Volume I, Von der Aufklärung bis zum Idealismus, Darmstadt: Wissenschaftliche Buchgesellschaft.
Schmitt, Carl. 1986. Political Romanticism. Trans. Guy Oakes. Cambridge, Mass: The MIT Press.
Schneeberger, G. (1954) Friedrich Wilhelm Joseph von Schelling. Eine Bibliographie, Bern: Franke.
Scholz, H. (ed.), (1916) Die Hauptschriften zum Pantheismusstreit zwischen Jacobi und Mendelssohn, Berlin: Reuther and Reichard.
Schrimpf, Hans Joachim, 1980, Karl Philipp Moritz, Stuttgart: J.B. Metzler Verlag.
Schulz, Gerhard (ed.). 1986. Novalis. Beiträge zu Werk und Persönlichkeit Friedrich von Hardenbergs. Darmstadt: Wissenschaftliche Buchgesellschaft.
Schulz, W. (1975) Die Vollendung des deutschen Idealismus in der Spätphilosophie Schellings, Pfullingen: Neske.
Schwabe, Ulrich. Individuelles und Transindividuelles Ich. Die Selbstindividutation reiner Subjectivität und Fichtes Wissenschaftslehre, Paderborn, Ferdinand Schöningh, 2007.
Schwartz, Wilhelm, 1914, August Wilhelm Schlegels Verhältnis zur spanischen und portugiesischen Literatur, Halle: M. Niemeyer.
Scribner, Scott. Matters of Spirit: J. G. Fichte and the Technological Imagination, Albany: State University of New York Press, 2010.
Sedgwick, Sally, 2012, Hegel’s Critique of Kant: From Dichotomy to Identity, New York: Oxford University Press.
Seidel, George J. Fichte's Wissenschaftslehre on 1794: A Commentary on Part I, Lafayette: Purdue University Press, 1993.
Senckel, Barbara. 1983. Individualität und Totalität. Aspekte zu einer Anthropologie des Novalis. Tübingen: Max Niemeyer Verlag.
Sharpe, Leslie (ed.), 1995, Schiller's Aesthetic Essays: Two Centuries of Criticism, Columbia, SC: Camden House.
Sharpe, Leslie, 1991, Friedrich Schiller: Drama, Thought and Politics, Cambridge: Cambridge University Press.
Siep, Ludwig, 1979, Anerkennung als Prinzip der praktischen Philosophie: Untersuchungen zu Hegels Jenaer Philosophie des Geistes, Freiburg: Karl Alber Verlag.
Siep, Ludwig, 2014, Hegel’s Phenomenology of Spirit, Cambridge: Cambridge University Press.
Sikka, Sonia, 2011, Herder on Humanity and Cultural Difference: Enlightened Relativism, Cambridge: Cambridge University Press.
Sikka, Sonia, 2011, Herder on Humanity and Cultural Difference: Enlightened Relativism, Cambridge: Cambridge University Press.
Silber, J., 1959, “Kant's Conception of the Highest Good as Immanent and Transcendent,” The Philosophical Review, 68: 469–492.
Silz, W., 1929, Early German Romanticism, Cambridge: Harvard University Press.
Snow, Dale E. (1996) Schelling and the End of Idealism, Albany: SUNY Press.
Solms, Friedhelm, 1990, Disciplina aesthetica: Zur Frühgeschichte der ästhetischen Theorie bei Baumgarten und Herder, Stuttgart: Klett-Cotta.
Sommer, Robert, 1892, Grundzüge einer Geschichte der Deutschen Psychologie und Aesthetik von Wolff-Baumgarten bis Kant-Schiller, Würzburg: Stahel.
Stern, David, 2013, Essays on Hegel’s Philosophy of Subjective Spirit: Imaginative Transformation and Ethical Action in Literature, Albany: State University of New York Press.
Stern, Robert (ed.), 1993, G.W.F. Hegel: Critical Assessments, 4 volumes, London: Routledge.
Stern, Robert, 1990, Hegel, Kant and the Structure of the Object, London: Routledge.
Stern, Robert, 2002, Routledge Philosophy Guidebook to Hegel and the Phenomenology of Spirit, London: Routledge.
Stern, Robert, 2009, Hegelian Metaphysics. Oxford: Oxford University Press.
Stone, A., 2005, “Friedrich Schlegel, Romanticism and the Re-Enchantment of Nature,”, Inquiry, 48 (1): 3–25.
Stone, Alison, 2005, Petrified Intelligence: Nature in Hegel’s Philosophy, Albany: State University of New York Press.
Strawson, P., 1966, The Bounds of Sense: An Essay on Kant's Critique of Pure Reason, London and New York: Routledge.
Sullivan, R, 1994, An Introduction to Kant's Ethics, Cambridge: Cambridge University Press.
Sullivan, R., 1989, Immanuel Kant's Moral Theory, Cambridge: Cambridge University Press.
Sychrava, Juliet, 1989, Schiller to Derrida: Idealism in Aesthetics, Cambridge: Cambridge University Press.
Szondi, P., 1986, “Friedrich Schlegel and Romantic Irony, with Some Remarks on Tieck's Comedies,” in On Textual Understanding and Other Essays, H. Mendelsohn (trans.), Minneapolis: University of Minnesota Press.
Taylor, Charles, 1975, Hegel, Cambridge: Cambridge University Press.
Thomas-Fogiel, Isabelle, Critique de la représentation: Etude sur Fichte, Paris: Vrin, 2000.
Tilliette, X. (1970) Schelling une philosophie en devenir, Two Volumes, Paris: Vrin.
Toews, John, 1985, Hegelianism: The Path toward Dialectical Humanism, 1805–1841, Cambridge: Cambridge University Press.
Tumarkin, Anna, 1933, Die Ästhetiker Johann Georg Sulzer, Frauenfeld: Huber.
Tunick, Mark, 1992, Hegel’s Political Philosophy, Princeton University Press.
Uehling, Theodore E., Jr., 1971, The Notion of Form in Kant's Critique of Aesthetic Judgment, The Hague: Mouton & Co.
Uerlings, Herbert (ed.), 1977, Novalis und die Wissenschaften. Tübingen: Max Niemeyer.
Uerlings, Herbert (ed.), 2000, “Blüthenstaub.” Rezeption und Wirkung des Werkes von Novalis. Tübingen: Max Niemeyer.
Uerlings, Herbert, 1991, Friedrich von Hardenberg, genannt Novalis. Werk und Forschung. Stuttgart: Metzler.
Van Cleve, J., 1999, Problems From Kant, New York and Oxford: Oxford University Press.
Wachter, Alexander, 2006, Das Spiel in der Ästhetik: Systematische Überlegung zu Kants Kritik der Urteilskraft. Berlin and New York: Walter de Gruyter.
Walford, D. and Meerbote, R., 1992, “General Introduction” and “Introductions to the translations,” in Immanuel Kant: Theoretical Philosophy, 1755–1770, Cambridge: Cambridge University Press, pp. xxxv-lxxiv.
Wallace, Robert M., 2005, Hegel’s Philosophy of Reality, Freedom, and God, Cambridge: Cambridge University Press.
Walzel, O., 1932, German Romanticism, New York: Putnam.
Welchman, A. and Norman, J, (2004) The New Schelling, London: Continuum.
Wellbery, David, 1984, Goethe’s “Harzreise im Winter”: Eine Deutungskontroverse, with Klaus Weimar, Paderborn.
Wellbery, David, 1984, Lessing’s Laocoön: Semiotics and Aesthetics in the Age of Reason, Cambridge University Press.
Wellbery, David, 1996, The Specular Moment: Goethe’s Early Lyric and the Beginnings of Romanticism, Stanford University Press.
Wellbery, David, 2010, “Romanticism and Modernity: Epistemological Continuities and Discontinuities.” European Romantic Review 21.3: 275-289.
Wellek, René, 1955, A History of Modern Criticism: 1750–1950, Volume I: The Later Eighteenth Century, New Haven: Yale University Press. Chapters 8–11.
Wellek, René; 1955, , “August Wilhelm Schlegel”, in A History of Modern Criticism: 1750–1950, Vol. II, New Haven: Yale University Press, pp. 36–73
Wessel, Leonard, 1982, The Philosophical Background to Friedrich Schiller's Aesthetics of Living Form, Bern, New York, etc.: Peter Lang.
Wessel, Leonard, 1983, “Lessing as an Aesthetic Thinker.” Lessing Yearbook 15: 177–211.
Westphal, Kenneth R. (ed.), 2009, The Blackwell Guide to Hegel’s Phenomenology of Spirit, Oxford: Blackwell.
Westphal, Kenneth R., 2003, Hegel’s Epistemology: A Philosophical Introduction to the Phenomenology of Spirit, Indianapolis: Hackett.
Westphal, Kenneth, 2008, “Philosophizing about Nature: Hegel’s Philosophical Project”, in The Cambridge Companion to Hegel & Nineteenth Century Philosophy, edited by Frederick C. Beiser, Cambridge: Cambridge University Press, 2008, 281–310.
Westphal, Merold, 1998, History and Truth in Hegel’s Phenomenology. Bloomington: Indiana University Press.
White, A (1983b) Schelling: Introduction to the System of Freedom, New Haven and London: Yale University Press. Zizek, S. (1996) The Indivisible Remainder: Essays on Schelling and Related Matters, London: Verso.
White, A. (1983a) Absolute Knowledge: Hegel and the Problem of Metaphysics, Ohio: Ohio University Press.
Wicks, Robert, 2007, Routledge Philosophy Guidebook to Kant on Judgment, London: Routledge.
Wieland, Wolfgang, 2001, Urteil und Gefühl: Kants Theorie der Urteilskraft, Göttingen: Vandenhoeck & Ruprecht.
Will, Frederick, Jr., 1955, “Cognition through Beauty: Moses Mendelssohn's Early Aesthetics.” Journal of Aesthetics and Art Criticism 14: 97–105.
Williams, Robert R, 2007, “Translator’s Introduction”, to G.W.F. Hegel, Lectures on the Philosophy of Spirit, 1827–8, translated with an Introduction by Robert R. Williams. Oxford: Oxford University Press.
Williams, Robert R., 1992, Recognition: Fichte and Hegel on the Other, Albany: State University of New York Press.
Williams, Robert R., 1997, Hegel’s Ethics of Recognition, Berkeley: University of California Press.
Williams, Robert R., 2012, Tragedy, Recognition, and the Death of God: Studies in Hegel & Nietzsche, New York: Oxford University Press.
Wirth, J. M. (2004) Schelling Now: Contemporary Readings, Bloomington: Indiana University Press.
Witte, Egbert, 2000, Logik ohne Dornen: Die Rezeption von A.G. Baumgartens Ästhetil im Spannungsfeld von logischem Begriff und ästhetischer Anschauung, Hildesheim: Georg Olms Verlag.
Wood, A., 1970, Kant's Moral Religion, Ithaca: Cornell University Press.
Wood, A., 1984, “Kant's Compatibilism,” in Wood (ed.), Self and Nature in Kant's Philosophy, Ithaca and London: Cornell University Press, pp. 73–101; reprinted in Kitcher (ed.) 1998, pp. 239–263.
Wood, A., 1999, Kant's Ethical Thought, Cambridge: Cambridge University Press.
Wood, A., 2005, Kant, Oxford: Blackwell.
Wood, Allen W., 1990, Hegel’s Ethical Thought, Cambridge: Cambridge University Press.
Wood, David. W. “Mathesis of the Mind”: A Study of Fichte's Wissenschaftslehre and Geometry, Amstersdam: Rodopi, 2011.
Woodmansee, Martha, 1994, The Author, Art, and the Market: Rereading the History of Aesthetics, New York: Columbia University Press.
Wulf, Erich, 1913, August Wilhelm Schlegel als Lyriker, Berlin: Ebering.
Wundt, Max. Fichte-Forschungen, Stuttgart: Frommann, 1929.
Yeomans, Christopher, 2012, Freedom and Reflection: Hegel and the Logic of Agency, New York: Oxford University Press.
Zammito, John H., 1992, The Genesis of Kant's ‘Critique of Judgment’, Chicago: University of Chicago Press.
Zeldin, Mary-Barbara, 1980, Freedom and the Critical Undertaking: Essays on Kant's Later Critiques, Ann Arbor: UMI Monographs.
Zelle, Carsten, 1995, Die doppelte Ästhetik: Revisionen des Schönen von Boileau bis Nietzsche, Stuttgart: Verlag J.B. Metzler.
Ziolkowski, Theodore. 2004. The Romantic Muse: Historicizing the Faculties in Germany. Ithaca: Cornell University Press.
Zöller, Günter. Fichte's Transcendental Philosophy: The Original Duplicity of Intelligence and Will, Cambridge: Cambridge University Press, 1998.
Zuckert, R., 2007, Kant on Beauty and Biology: An Interpretation of the Critique of Judgment, Cambridge: Cambridge University Press.

​